So evaṃ samāhite citte parisuddhe pariyodāte an·aṅgaṇe vigat·ūpakkilese mudubhūte kammaniye ṭhite āneñja·p·patte sattānaṃ cut·ūpapāta·ñāṇāya cittaṃ abhininnāmeti. So dibbena cakkhunā visuddhena atikkanta·mānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathā·kamm·ūpage satte pajānāti: ‘ime vata bhonto sattā kāya·duccaritena samannāgatā vacī·duccaritena samannāgatā mano·duccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhi·kā micchādiṭṭhi·kamma·samādānā, te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana bhonto sattā kāya·succaritena samannāgatā vacī·succaritena samannāgatā mano·succaritena samannāgatā ariyānaṃ an·upavādakā sammādiṭṭhi·kā sammādiṭṭhi·kamma·samādānā; te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā’ ti. Iti dibbena cakkhunā visuddhena atikkanta·mānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathā·kamm·ūpage satte pajānāti.

With a citta thus composed, purified, cleansed, without impurity, rid of upakkilesas, malleable, wieldy, firm, having become imperturbable, he directs citta towards sattānaṃ cut-ūpapāta-ñāṇa. With the divine cakkhu, purified, surpassing the human, he sees beings passing away and being reborn, he understands beings becoming inferior or superior, beautiful or ugly, fortunate or unfortunate, according to [their] kamma: ‘indeed, these respectable beings, who were endowed with kāya·duccarita, endowed with vacī·duccarita, endowed with mano·duccarita, insulting the ariyas, holding micchādiṭṭhis, undertaking kamma according to micchādiṭṭhis, at the breakup of kāya, after maraṇa, they have reappeared in an apāya, a duggati, a vinipāta, or niraya. And those respectable beings who were endowed with kāya·succarita, endowed with vacī·succarita, endowed with mano·succarita, not insulting the ariyas, holding sammādiṭṭhi undertaking kamma according to sammādiṭṭhi; at the breakup of kāya, after maraṇa, they have reappeared in a sugati, a sagga loka’. Thus, with the divine cakkhu, purified, surpassing the human, he sees beings passing away and being reborn, he understands beings becoming inferior or superior, beautiful or ugly, fortunate or unfortunate, according to [their] kamma.