Tīṇimāni, bhikkhave, nidānāni kammānaṃ samudayāya. Katamāni tīṇi? Lobho nidānaṃ kammānaṃ samudayāya, doso nidānaṃ kammānaṃ samudayāya, moho nidānaṃ kammānaṃ samudayāya.

Three things, bhikkhus, are causes of the arising of kamma. Which three? Lobha is a source of the arising of kamma, dosa is a source of the arising of kamma, moha is a source of the arising of kamma.

Yaṃ, bhikkhave, lobha-pakataṃ kammaṃ lobha-jaṃ lobha-nidānaṃ lobha-samudayaṃ, taṃ kammaṃ akusalaṃ taṃ kammaṃ sāvajjaṃ taṃ kammaṃ dukkha-vipākaṃ, taṃ kammaṃ kamma-samudayāya saṃvattati, na taṃ kammaṃ kamma-nirodhāya saṃvattati.

Whatever kamma, bhikkhus, has the nature of lobha, is born of lobha is caused by lobha, arises from lobha, that kamma is akusala, that kamma is blameable, that kamma has dukkha for vipāka, that kamma leads to the arising of kamma, that kamma does not lead to the cessation of kamma.

Yaṃ, bhikkhave, dosa-pakataṃ kammaṃ dosa-jaṃ dosa-nidānaṃ dosa-samudayaṃ, taṃ kammaṃ akusalaṃ taṃ kammaṃ sāvajjaṃ taṃ kammaṃ dukkha-vipākaṃ, taṃ kammaṃ kamma-samudayāya saṃvattati, na taṃ kammaṃ kamma-nirodhāya saṃvattati.

Whatever kamma, bhikkhus, has the nature of dosa, is born of dosa, is caused by dosa, arises from dosa, that kamma is akusala, that kamma is blameable, that kamma has dukkha for vipāka, that kamma leads to the arising of kamma, that kamma does not lead to the cessation of kamma.

Yaṃ, bhikkhave, moha-pakataṃ kammaṃ moha-jaṃ moha-nidānaṃ moha-samudayaṃ, taṃ kammaṃ akusalaṃ taṃ kammaṃ sāvajjaṃ taṃ kammaṃ dukkha-vipākaṃ, taṃ kammaṃ kamma-samudayāya saṃvattati, na taṃ kammaṃ kamma-nirodhāya saṃvattati.

Whatever kamma, bhikkhus, has the nature of moha, is born of moha, is caused by moha, arises from moha, that kamma is akusala, that kamma is blameable, that kamma has dukkha for vipāka, that kamma leads to the arising of kamma, that kamma does not lead to the cessation of kamma.

Imāni kho, bhikkhave, tīṇi nidānāni kammānaṃ samudayāya.

These, bhikkhus, are three causes of the arising of kamma.

Tīṇimāni, bhikkhave, nidānāni kammānaṃ samudayāya. Katamāni tīṇi? Alobho nidānaṃ kammānaṃ samudayāya, adoso nidānaṃ kammānaṃ samudayāya, amoho nidānaṃ kammānaṃ samudayāya.

Three things, bhikkhus, are causes of the arising of kamma. Which three? Alobha is a source of the arising of kamma, adosa is a source of the arising of kamma, amoha is a source of the arising of kamma.

Yaṃ, bhikkhave, alobha-pakataṃ kammaṃ alobha-jaṃ alobha-nidānaṃ alobha-samudayaṃ, taṃ kammaṃ kusalaṃ taṃ kammaṃ an-avajjaṃ taṃ kammaṃ sukha-vipākaṃ, taṃ kammaṃ kamma-nirodhāya saṃvattati, na taṃ kammaṃ kamma-samudayāya saṃvattati.

Whatever kamma, bhikkhus, has the nature of alobha, is born of alobha is caused by alobha, arises from alobha, that kamma is kusala, that kamma is blameless, that kamma has sukha for vipāka, that kamma leads to the cessation of kamma, that kamma does not lead to the arising of kamma.

Yaṃ, bhikkhave, adosa-pakataṃ kammaṃ adosa-jaṃ adosa-nidānaṃ adosa-samudayaṃ, taṃ kammaṃ kusalaṃ taṃ kammaṃ an-avajjaṃ taṃ kammaṃ sukha-vipākaṃ, taṃ kammaṃ kamma-nirodhāya saṃvattati, na taṃ kammaṃ kamma-samudayāya saṃvattati.

Whatever kamma, bhikkhus, has the nature of adosa, is born of adosa, is caused by adosa, arises from adosa, that kamma is kusala, that kamma is blameless, that kamma has sukha for vipāka, that kamma leads to the cessation of kamma, that kamma does not lead to the arising of kamma.

Yaṃ, bhikkhave, amoha-pakataṃ kammaṃ amoha-jaṃ amoha-nidānaṃ amoha-samudayaṃ, taṃ kammaṃ kusalaṃ taṃ kammaṃ an-avajjaṃ taṃ kammaṃ sukha-vipākaṃ, taṃ kammaṃ kamma-nirodhāya saṃvattati, na taṃ kammaṃ kamma-samudayāya saṃvattati.

Whatever kamma, bhikkhus, has the nature of amoha, is born of amoha, is caused by amoha, arises from amoha, that kamma is kusala, that kamma is blameless, that kamma has sukha for vipāka, that kamma leads to the cessation of kamma, that kamma does not lead to the arising of kamma.

Imāni kho, bhikkhave, tīṇi nidānāni kammānaṃ samudayāya.

These, bhikkhus, are three causes of the arising of kamma.